THE BEAST AS SAINT
THE TRUTH ABOUT MARTIN LUTHER KING JR.
by Kevin Alfred Strom
WHEN THE COMMUNISTS TOOK OVER a country, one of the first things that they did was to confiscate all the privately-held weapons, to deny the people the physical ability to resist tyranny. But even more insidious than the theft of the people's weapons was the theft of their history. Official Communist "historians" rewrote history to fit the current party line. In many countries, revered national heroes were excised from the history books, or their real deeds were distorted to fit Communist ideology, and Communist killers and criminals were converted into official "saints." Holidays were declared in honor of the beasts who murdered countless nations.
Did you know that
much the same process has occurred right here in America?
Every January, the media go into a kind of almost spastic frenzy of adulation
for the so-called "Reverend Doctor Martin Luther King, Jr." King has
even had a national holiday declared in his honor, an honor accorded to no
other American, not Washington, not Jefferson, not Lincoln. (Washington and
Lincoln no longer have holidays -- they share the generic-sounding
"President's Day.") A liberal judge has sealed the FBI files on King
until the year 2027. What are they hiding? Let's take a look at this
modern-day plastic god.
Born in 1929, King was the son of a Black preacher known at the time only as
"Daddy King." "Daddy King" named his son Michael. In 1935,
"Daddy King" had an inspiration to name himself after the Protestant
reformer Martin Luther. He declared to his congregation that henceforth they
were to refer to him as "Martin Luther King" and to his son as
"Martin Luther King, Jr." None of this name changing was ever
legalized in court. "Daddy" King's son's real name is to this day
Michael King.
King's Brazen Cheating
We read in Michael
Hoffman's "Holiday for a Cheater":
The first public sermon that King ever gave, in 1947 at the Ebenezer Baptist
Church, was plagiarized from a homily by Protestant clergyman Harry Emerson
Fosdick entitled "Life is What You Make It," according to the
testimony of King's best friend of that time, Reverend Larry H. Williams.
The first book
that King wrote, "Stride Toward Freedom, - -was plagiarized from numerous
sources, all unattributed, according to documentation recently assembled by
sympathetic King scholars Keith D. Miller, Ira G. Zepp, Jr., and David J.
Garrow.
And no less an
authoritative source than the four senior editors of "The Papers of
Martin Luther King, Jr.- - (an official publication of the Martin Luther King
Center for Nonviolent Social Change, Inc., whose staff includes King's widow
Coretta), stated of King's writings at both Boston University and Crozer
Theological Seminary: "Judged retroactively by the standards of academic
scholarship, [his writings] are tragically flawed by numerous instances of
plagiarism.... Appropriated passages are particularly evident in his writings
in his major field of graduate study, systematic theology."
King's essay,
"The Place of Reason and Experience in Finding God," written at
Crozer, pirated passages from the work of theologian Edgar S. Brightman,
author of "The Finding of God."
Another of King's
theses, "Contemporary Continental Theology," written shortly after
he entered Boston University, was largely stolen from a book by Walter
Marshall Horton.
King's doctoral
dissertation, "A Comparison of the Conceptions of God in the Thinking of
Paul Tillich and Harry Nelson Wieman," for which he was awarded a PhD in
theology, contains more than fifty complete sentences plagiarized from the PhD
dissertation of Dr. Jack Boozer, "The Place of Reason in Paul Tillich's
Concept of God."
According to
"The Martin Luther King Papers", in King's dissertation
"only 49 per cent of sentences in the section on Tillich contain five
or more words that were King's own...."!
In "The
Journal of American History", June 1991, page 87, David J. Garrow, a
leftist academic who is sympathetic to King, says that King's wife, Coretta
Scott King, who also served as his secretary, was an accomplice in his
repeated cheating. ("King's Plagiarism: Imitation, Insecurity and
Transformation," The Journal of American History, June 1991, p.
87)
Reading Garrow's
article, one is led to the inescapable conclusion that King cheated because he
had chosen for himself a political role in which a PhD would be useful, and,
lacking the intellectual ability to obtain the title fairly, went after it by
any means necessary. Why, then, one might ask, did the professors at Crozer
Theological Seminary and Boston University grant him passing grades and a PhD?
Garrow states on page 89: "King's academic compositions, especially at
Boston University, were almost without exception little more than summary
descriptions... and comparisons of other's writings. Nonetheless, the papers
almost always received desirable letter grades, strongly suggesting that
King's professors did not expect more...." The editors of "The
Martin Luther King Jr. Papers" state that "...the failure of
King's teachers to notice his pattern of textual appropriation is somewhat
remarkable...."
But researcher Michael Hoffman tells us "...actually the malfeasance of
the professors is not at all remarkable. King was politically correct, he was
Black, and he had ambitions. The leftist [professors were] happy to award a
doctorate to such a candidate no matter how much fraud was involved. Nor is it
any wonder that it has taken forty years for the truth about King's record of
nearly constant intellectual piracy to be made public."
Supposed scholars, who in reality shared King's vision of a racially mixed and
Marxist America, purposely covered up his cheating for decades. The cover-up
still continues. From the "New York Times" of October
11, 1991, page 15, we learn that on October 10th of that year, a committee of
researchers at Boston University admitted that, "There is no question
but that Dr. King plagiarized in the dissertation." However, despite
its finding, the committee said that "No thought should be given to
the revocation of Dr. King's doctoral degree," an action the panel said
"would serve no purpose."
No purpose, indeed! Justice demands that, in light of his willful fraud as a
student, the "reverend" and the "doctor" should be removed
from King's name.
Communist Beliefs and Connections
Well friends, he is not a legitimate reverend, he is not a bona fide PhD, and his name isn't really "Martin Luther King, Jr." What's left? Just a sexual degenerate, an America-hating Communist, and a criminal betrayer of even the interests of his own people.
On Labor Day,
1957, a special meeting was attended by Martin Luther King and four others at
a strange institution called the Highlander Folk School in Monteagle,
Tennessee. The Highlander Folk School was a Communist front, having been
founded by Myles Horton (Communist Party organizer for Tennessee) and Don West
(Communist Party organizer for North Carolina). The leaders of this meeting
with King were the aforementioned Horton and West, along with Abner Berry and
James Dumbrowski, all open and acknowledged members of the Communist Party,
USA. The agenda of the meeting was a plan to tour the Southern states to
initiate demonstrations and riots.
From 1955 to 1960, Martin Luther King's associate, advisor, and personal
secretary was one Bayard Rustin. In 1936 Rustin joined the Young Communist
League at New York City College. Convicted of draft-dodging, he went to prison
for two years in 1944. On January 23, 1953 the "Los Angeles Times"
reported his conviction and sentencing to jail for 60 days for lewd vagrancy
and homosexual perversion. Rustin attended the 16th Convention of the
Communist Party, USA in February, 1957. One month later, he and King founded
the Southern Christian Leadership Conference, or SCLC for short. The president
of the SCLC was Dr. Martin Luther King, Jr. The vice-president of the SCLC was
the Reverend Fred Shuttlesworth, who was also the president of an identified
Communist front known as the Southern Conference Educational Fund, an
organization whose field director, a Mr. Carl Braden, was simultaneously a
national sponsor of the Fair Play for Cuba Committee, of which you may have
heard. The program director of the SCLC was the Reverend Andrew Young, in more
recent years Jimmy Carter's ambassador to the UN and mayor of Atlanta. Young,
by the way, was trained at the Highlander Folk School, previously mentioned.
Soon after returning from a trip to Moscow in 1958, Rustin organized the first
of King's famous marches on Washington. The official organ of the Communist
Party, "The Worker,- - openly declared the march to be a Communist
project. Although he left King's employ as secretary in 1961, Rustin was
called upon by King to be second in command of the much larger march on
Washington which took place on August 28, 1963.
Bayard Rustin's replacement in 1961 as secretary and advisor to King was Jack
O'Dell, also known as Hunter Pitts O'Dell. According to official records, in
1962 Jack O'Dell was a member of the National Committee of the Communist
Party, USA. He had been listed as a Communist Party member as early as 1956.
O'Dell was also given the job of acting executive director for SCLC activities
for the entire Southeast, according to the St. Louis "Globe-Democrat -
-of October 26, 1962. At that time, there were still some patriots in the
press corps, and word of O'Dell's party membership became known.
What did King do? Shortly after the negative news reports, King fired O'Dell
with much fanfare. And he then, without the fanfare, "immediately hired
him again- - as director of the New York office of the SCLC, as confirmed by
the "Richmond News-Leader - -of September 27, 1963. In 1963 a Black man
from Monroe, North Carolina named Robert Williams made a trip to Peking,
China. Exactly 20 days before King's 1963 march on Washington, Williams
successfully urged Mao Tse-Tung to speak out on behalf of King's movement. Mr.
Williams was also around this time maintaining his primary residence in Cuba,
from which he made regular broadcasts to the southern US, three times a week,
from high-power AM transmitters in Havana under the title "Radio Free
Dixie." In these broadcasts, he urged violent attacks by Blacks against
White Americans.
During this period, Williams wrote a book entitled "Negroes With Guns."
The writer of the foreword for this book? None other than Martin Luther King,
Jr. It is also interesting to note that the editors and publishers of this
book were to a man all supporters of the infamous Fair Play for Cuba
Committee.
According to King's biographer and sympathizer David J. Garrow, "King
privately described himself as a Marxist." In his 1981 book, "The
FBI and Martin Luther King, Jr.", Garrow quotes King as saying in
SCLC staff meetings, "...we have moved into a new era, which must be
an era of revolution.... The whole structure of American life must be
changed.... We are engaged in the class struggle."
Jewish Communist Stanley Levison can best be described as King's
behind-the-scenes "handler." Levison, who had for years been in
charge of the secret funnelling of Soviet funds to the Communist Party, USA,
was King's mentor and was actually the brains behind many of King's more
successful ploys. It was Levison who edited King's book, "Stride Toward
Freedom." It was Levison who arranged for a publisher. Levison even
prepared King's income tax returns! It was Levison who really controlled the
fund-raising and agitation activities of the SCLC. Levison wrote many of
King's speeches. King described Levison as one of his "closest
friends."
FBI: King Bought Sex With SCLC Money
The Federal Bureau
of Investigation had for many years been aware of Stanley Levison's Communist
activities. It was Levison's close association with King that brought about
the initial FBI interest in King.
Lest you be tempted to believe the controlled media's lie about
"racists" in the FBI being out to "get" King, you should
be aware that the man most responsible for the FBI's probe of King was
Assistant Director William C. Sullivan. Sullivan describes himself as a
liberal, and says that initially "I was one hundred per cent for
King...because I saw him as an effective and badly needed leader for the Black
people in their desire for civil rights." The probe of King not only
confirmed their suspicions about King's Communist beliefs and associations,
but it also revealed King to be a despicable hypocrite, an immoral degenerate,
and a worthless charlatan.
According to Assistant Director Sullivan, who had direct access to the
surveillance files on King which are denied the American people, King had
embezzled or misapplied substantial amounts of money contributed to the
"civil rights" movement. King used SCLC funds to pay for liquor, and
numerous prostitutes both Black and White, who were brought to his hotel
rooms, often two at a time, for drunken sex parties which sometimes lasted for
several days. These types of activities were the norm for King's speaking and
organizing tours.
In fact, an outfit called The National Civil Rights Museum in Memphis,
Tennessee, which is putting on display the two bedrooms from the Lorraine
Motel where King stayed the night before he was shot, has declined to depict
in any way the "occupants - -of those rooms. That "according to
exhibit designer Gerard Eisterhold "would be "close to
blasphemy." The reason? Dr. Martin Luther King, Jr. spent his last night
on Earth having sex with two women at the motel and physically beating and
abusing a third.
Sullivan also stated that King had alienated the affections of numerous
married women. According to Sullivan, who in 30 years with the Bureau hadáseen
everything there was to be seen of the seamy side of life, King was one of
only seven people he had ever encountered who was such a total degenerate.
Noting the violence that almost invariably attended King's supposedly
"non-violent" marches, Sullivan's probe revealed a very different
King from the carefully crafted public image. King welcomed members of many
different Black groups as members of his SCLC, many of them advocates and
practitioners of violence. King's only admonition on the subject was that they
should embrace "tactical nonviolence."
Sullivan also relates an incident in which King met in a financial conference
with Communist Party representatives, not knowing that one of the participants
was an infiltrator actually working for the FBI.
J. Edgar Hoover personally saw to it that documented information on King's
Communist connections was provided to the President and to Congress. And
conclusive information from FBI files was also provided to major newspapers
and news wire services. But were the American people informed of King's real
nature? No, for even in the 1960s, the fix was in "the controlled media
and the bought politicians were bound and determined to push their racial
mixing program on America. King was their man and nothing was going to get in
their way. With a few minor exceptions, these facts have been kept from the
American people. The pro-King propaganda machine grinds on, and it is even
reported that a serious proposal has been made to add some of King's writings
as a new book in the Bible.
Ladies and gentlemen, the purpose of this radio program is far greater than to
prove to you the immorality and subversion of this man called King. I want you
to start to think for yourselves. I want you to consider this: What are the
forces and motivation behind the controlled media's active promotion of King?
What does it tell you about our politicians when you see them, almost without
exception, falling all over themselves to honor King as a national hero? What
does it tell you about our society when any public criticism of this moral
leper and Communist functionary is considered grounds for dismissal? What does
it tell you about the controlled media when you see how they have successfully
suppressed the truth and held out a picture of King that can only be described
as a colossal lie? You need to think, my fellow Americans. You desperately
need to wake up.
Sources:
1. The Papers of Martin
Luther King, Jr.- - (an official publication of the Martin Luther King Center
for Nonviolent Social Change).
2. "King's Plagiarism: Imitation, Insecurity and Transformation," The Journal of American History, June 1991, p. 87) David J. Garrow
3. New York Times" of October 11, 1991, page 15.
4. "The FBI and Martin
Luther King, Jr.", David J. Garrow, (1981).
5. "And the walls came tumbling down," Rev. Ralph Abernathy (1989)
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